-
Posts
-
The Urantia Papers teach us how to become spiritized by our response to the Deity Connections we are all endowed with and which delivers the yearn, hunger, and thirst for personal growth, achievement, happiness, contentment, and for truth, beauty, and goodness.
There are so many different things we can do to nurture and cultivate our spirituality and to grow in the Spirit and yield the Fruits of the Spirit. The UB is filled with such recommendations that, when pursued and initiated and integrated by our freewill, inevitably result in personal progress.
Such intentionality and purpose, we are told, realigns our very being AND our becoming…both. Our perspective and purpose and motivation and priorities become reoriented. Such faith and connectivity cannot fail to deliver wondrous results and changes in our Being.
This is the essence of karma…the personal repercussions of our purpose and perspective and philosophy and priority. Becoming by choosing…the personal reality that is created by our freewill choices.
The Urantia Papers also teach us about obstacles to growth.
Mind and Spirit Poisons are such obstacles. We must identify and manage and eliminate such Poisons to make much progress in the Spirit.
48:7.20 (557.4) 18. Impatience is a spirit poison; anger is like a stone hurled into a hornet’s nest.
48:7.21 (557.5) 19. Anxiety must be abandoned. The disappointments hardest to bear are those which never come.
110:1.5 (1204.3) The Adjuster remains with you in all disaster and through every sickness which does not wholly destroy the mentality. But how unkind knowingly to defile or otherwise deliberately to pollute the physical body, which must serve as the earthly tabernacle of this marvelous gift from God. All physical poisons greatly retard the efforts of the Adjuster to exalt the material mind, while the mental poisons of fear, anger, envy, jealousy, suspicion, and intolerance likewise tremendously interfere with the spiritual progress of the evolving soul.
FearAnxiety
Anger
Envy
Jealousy
Suspicion
Impatience
Intolerance
Resentment
Greed
Pride
PrejudiceSuch poisons cause real damage to our mind and distort our reality perspective in ways which determines our motives and intentions and priorities in life with very harmful effects and results.
Our freewill choices are determined by our reality perspective and our motives and intentions and priorities. Our choices deliver results…the cause and effect relationship. Choice…result. Cause…effect.
Most human suffering is the results or the effects of bad choices, quite often made by minds which have been poisoned. Bad judgement can be a result of inexperience or immaturity or a poisoned mind…or a combination of those.
Or so I understand the Papers to teach…
Bradly.
113:2.5 (1243.2) The angels develop an abiding affection for their human associates; and you would, if you could only visualize the seraphim, develop a warm affection for them. Divested of material bodies, given spirit forms, you would be very near the angels in many attributes of personality. They share most of your emotions and experience some additional ones. The only emotion actuating you which is somewhat difficult for them to comprehend is the legacy of animal fear that bulks so large in the mental life of the average inhabitant of Urantia. The angels really find it hard to understand why you will so persistently allow your higher intellectual powers, even your religious faith, to be so dominated by fear, so thoroughly demoralized by the thoughtless panic of dread and anxiety.
131:7.3 (1451.3) “‘Every time man yields to anxiety, he takes one step away from the leading of the spirit of his heart.’ Pride obscures God. If you would obtain heavenly help, put away your pride; every hair of pride shuts off saving light, as it were, by a great cloud. If you are not right on the inside, it is useless to pray for that which is on the outside. ‘If I hear your prayers, it is because you come before me with a clean heart, free from falsehood and hypocrisy, with a soul which reflects truth like a mirror. If you would gain immortality, forsake the world and come to me.’”
165:5.2 (1823.2) “ … When you are tempted to doubt the sureness of your bread, consider the ravens; they sow not neither reap, they have no storehouses or barns, and yet the Father provides food for every one of them that seeks it. And of how much more value are you than many birds! Besides, all of your anxiety or fretting doubts can do nothing to supply your material needs. Which of you by anxiety can add a handbreadth to your stature or a day to your life? Since such matters are not in your hands, why do you give anxious thought to any of these problems?
108:6.2 (1193.1) No matter what the previous status of the inhabitants of a world, subsequent to the bestowal of a divine Son and after the bestowal of the Spirit of Truth upon all humans, the Adjusters flock to such a world to indwell the minds of all normal will creatures. Following the completion of the mission of a Paradise bestowal Son, these Monitors truly become the “kingdom of heaven within you.” Through the bestowal of the divine gifts the Father makes the closest possible approach to sin and evil, for it is literally true that the Adjuster must coexist in the mortal mind even in the very midst of human unrighteousness. The indwelling Adjusters are particularly tormented by those thoughts which are purely sordid and selfish; they are distressed by irreverence for that which is beautiful and divine, and they are virtually thwarted in their work by many of man’s foolish animal fears and childish anxieties.
111:6.9 (1223.1) Of all the dangers which beset man’s mortal nature and jeopardize his spiritual integrity, pride is the greatest. Courage is valorous, but egotism is vainglorious and suicidal. Reasonable self-confidence is not to be deplored. Man’s ability to transcend himself is the one thing which distinguishes him from the animal kingdom.
111:6.10 (1223.2) Pride is deceitful, intoxicating, and sin-breeding whether found in an individual, a group, a race, or a nation. It is literally true, “Pride goes before a fall.”
We become who we will be by the choices we make… today and tomorrow. We are who we are today as a result of and as the reflection of all our prior choices. Our perspective of our life and world and reality itself is the lense through which we make choices.That perspective provides the reality paradigm and context in which we make choices. In many ways our choices are both a cause of effects and the result/effect of prior choices.
The Urantia Papers teach us that our reality perspective is distorted and limited and out of focus by our inexperience and immaturity and subjectivity limitations. Only faith and spiritization and experiential wisdom can alter and improve and clarify and focus and expand our reality perspective.
Only by spiritualization – personal experiential growth in the Spirit – cam we truly begin to “see” and to “understand” and to “know” universe reality and truth.
A little Zen to contemplate: Things are not as they appear… and neither are they different!
The appearance of reality is determined and limited by and distorted by our perspective of reality. That perspective is affected and effected and infected by the Spirit Poisons we ingest and the choices we make. A defective perspective!!
Want to change reality? Then must we change ourselves first!!!
Want to see reality? Understand reality? Appreciate reality? Contribute to reality? Be part of reality? To be real and live in reality?
Then we must eliminate the poisons in our mind.
4. Discourse on Reality
130:4.1 (1433.6) The night before they left Alexandria Ganid and Jesus had a long visit with one of the government professors at the university who lectured on the teachings of Plato. Jesus interpreted for the learned Greek teacher but injected no teaching of his own in refutation of the Greek philosophy. Gonod was away on business that evening; so, after the professor had departed, the teacher and his pupil had a long and heart-to-heart talk about Plato’s doctrines. While Jesus gave qualified approval of some of the Greek teachings which had to do with the theory that the material things of the world are shadowy reflections of invisible but more substantial spiritual realities, he sought to lay a more trustworthy foundation for the lad’s thinking; so he began a long dissertation concerning the nature of reality in the universe. In substance and in modern phraseology Jesus said to Ganid:
130:4.2 (1434.1) The source of universe reality is the Infinite. The material things of finite creation are the time-space repercussions of the Paradise Pattern and the Universal Mind of the eternal God. Causation in the physical world, self-consciousness in the intellectual world, and progressing selfhood in the spirit world—these realities, projected on a universal scale, combined in eternal relatedness, and experienced with perfection of quality and divinity of value—constitute the reality of the Supreme. But in an ever-changing universe the Original Personality of causation, intelligence, and spirit experience is changeless, absolute. All things, even in an eternal universe of limitless values and divine qualities, may, and oftentimes do, change except the Absolutes and that which has attained the physical status, intellectual embrace, or spiritual identity which is absolute.
130:4.3 (1434.2) The highest level to which a finite creature can progress is the recognition of the Universal Father and the knowing of the Supreme. And even then such beings of finality destiny go on experiencing change in the motions of the physical world and in its material phenomena. Likewise do they remain aware of selfhood progression in their continuing ascension of the spiritual universe and of growing consciousness in their deepening appreciation of, and response to, the intellectual cosmos. Only in the perfection, harmony, and unanimity of will can the creature become as one with the Creator; and such a state of divinity is attained and maintained only by the creature’s continuing to live in time and eternity by consistently conforming his finite personal will to the divine will of the Creator. Always must the desire to do the Father’s will be supreme in the soul and dominant over the mind of an ascending son of God.
130:4.4 (1434.3) A one-eyed person can never hope to visualize depth of perspective. Neither can single-eyed material scientists nor single-eyed spiritual mystics and allegorists correctly visualize and adequately comprehend the true depths of universe reality. All true values of creature experience are concealed in depth of recognition.
130:4.5 (1434.4) Mindless causation cannot evolve the refined and complex from the crude and the simple, neither can spiritless experience evolve the divine characters of eternal survival from the material minds of the mortals of time. The one attribute of the universe which so exclusively characterizes the infinite Deity is this unending creative bestowal of personality which can survive in progressive Deity attainment.130:4.6 (1434.5) Personality is that cosmic endowment, that phase of universal reality, which can coexist with unlimited change and at the same time retain its identity in the very presence of all such changes, and forever afterward.
130:4.7 (1434.6) Life is an adaptation of the original cosmic causation to the demands and possibilities of universe situations, and it comes into being by the action of the Universal Mind and the activation of the spirit spark of the God who is spirit. The meaning of life is its adaptability; the value of life is its progressability—even to the heights of God-consciousness.
130:4.8 (1434.7) Misadaptation of self-conscious life to the universe results in cosmic disharmony. Final divergence of personality will from the trend of the universes terminates in intellectual isolation, personality segregation. Loss of the indwelling spirit pilot supervenes in spiritual cessation of existence. Intelligent and progressing life becomes then, in and of itself, an incontrovertible proof of the existence of a purposeful universe expressing the will of a divine Creator. And this life, in the aggregate, struggles toward higher values, having for its final goal the Universal Father.
130:4.9 (1435.1) Only in degree does man possess mind above the animal level aside from the higher and quasi-spiritual ministrations of intellect. Therefore animals (not having worship and wisdom) cannot experience superconsciousness, consciousness of consciousness. The animal mind is only conscious of the objective universe.
130:4.10 (1435.2) Knowledge is the sphere of the material or fact-discerning mind. Truth is the domain of the spiritually endowed intellect that is conscious of knowing God. Knowledge is demonstrable; truth is experienced. Knowledge is a possession of the mind; truth an experience of the soul, the progressing self. Knowledge is a function of the nonspiritual level; truth is a phase of the mind-spirit level of the universes. The eye of the material mind perceives a world of factual knowledge; the eye of the spiritualized intellect discerns a world of true values. These two views, synchronized and harmonized, reveal the world of reality, wherein wisdom interprets the phenomena of the universe in terms of progressive personal experience.
130:4.11 (1435.3) Error (evil) is the penalty of imperfection. The qualities of imperfection or facts of misadaptation are disclosed on the material level by critical observation and by scientific analysis; on the moral level, by human experience. The presence of evil constitutes proof of the inaccuracies of mind and the immaturity of the evolving self. Evil is, therefore, also a measure of imperfection in universe interpretation. The possibility of making mistakes is inherent in the acquisition of wisdom, the scheme of progressing from the partial and temporal to the complete and eternal, from the relative and imperfect to the final and perfected. Error is the shadow of relative incompleteness which must of necessity fall across man’s ascending universe path to Paradise perfection. Error (evil) is not an actual universe quality; it is simply the observation of a relativity in the relatedness of the imperfection of the incomplete finite to the ascending levels of the Supreme and Ultimate.
Consider that our reality perspective determines our decisions and choices, all and each of which have results, effects, consequences, repercussions, and outcomes…and all of which further affects (or infects) our future decisions and our motivation and priorities… and our expectations and reality perspective.Decision making is a feedback loop of cause and effect. The more spirit poison we ingest the more poisoned we become and the more likely we are to foolishly ingest even more poison!
We really must learn to recognize these poisons in our life and in the lives of others too. And we must eliminate them in our mind and from our perspective and our decisions!
101:6.3 (1111.7) Moral will embraces decisions based on reasoned knowledge, augmented by wisdom, and sanctioned by religious faith. Such choices are acts of moral nature and evidence the existence of moral personality, the forerunner of morontia personality and eventually of true spirit status.
101:6.4 (1111.8) The evolutionary type of knowledge is but the accumulation of protoplasmic memory material; this is the most primitive form of creature consciousness. Wisdom embraces the ideas formulated from protoplasmic memory in process of association and recombination, and such phenomena differentiate human mind from mere animal mind. Animals have knowledge, but only man possesses wisdom capacity. Truth is made accessible to the wisdom-endowed individual by the bestowal on such a mind of the spirits of the Father and the Sons, the Thought Adjuster and the Spirit of Truth.
FearAnxiety Anger Envy Jealousy Suspicion Impatience Intolerance Resentment Greed Pride Prejudice
To your list might we also add these animal vestigial traits?
48:5.8 [Part II]One of the purposes of the morontia career is to effect the permanent eradication from the mortal survivors of such animal vestigial traits as procrastination, equivocation, insincerity, problem avoidance, unfairness, and ease seeking. The mansonia life early teaches the young morontia pupils that postponement is in no sense avoidance. After the life in the flesh, time is no longer available as a technique of dodging situations or of circumventing disagreeable obligations.No time like the present to find out about these things.
Here is the choice:
5:1.11 Mortal man may draw near God and may repeatedly forsake the divine will so long as the power of choice remains. Man’s final doom is not sealed until he has lost the power to choose the Father’s will. There is never a closure of the Father’s heart to the need and the petition of his children. Only do his offspring close their hearts forever to the Father’s drawing power when they finally and forever lose the desire to do his divine will — to know him and to be like him. Likewise is man’s eternal destiny assured when Adjuster fusion proclaims to the universe that such an ascender has made the final and irrevocable choice to live the Father’s will.Unreality, even incompleteness of creature nature, cannot exist forever. . .2:6.8 God loves the sinner and hates the sin: such a statement is true philosophically, but God is a transcendent personality, and persons can only love and hate other persons. Sin is not a person. God loves the sinner because he is a personality reality (potentially eternal), while towards sin God strikes no personal attitude, for sin is not a spiritual reality; it is not personal; therefore does only the justice of God take cognizance of its existence. The love of God saves the sinner; the law of God destroys the sin. This attitude of the divine nature would apparently change if the sinner finally identified himself wholly with sin just as the same mortal mind may also fully identify itself with the indwelling spirit Adjuster. Such a sin-identified mortal would then become wholly unspiritual in nature (and therefore personally unreal) and would experience eventual extinction of being. Unreality, even incompleteness of creature nature, cannot exist forever in a progressingly real and increasingly spiritual universe.. . . mortal man persists in viewing the phenomena of nature through natural eyes. . .4:2.7 The apparent defects of the natural world are not indicative of any such corresponding defects in the character of God. Rather are such observed imperfections merely the inevitable stop-moments in the exhibition of the ever-moving reel of infinity picturization. It is these very defect-interruptions of perfection-continuity which make it possible for the finite mind of material man to catch a fleeting glimpse of divine reality in time and space. The material manifestations of divinity appear defective to the evolutionary mind of man only because mortal man persists in viewing the phenomena of nature through natural eyes, human vision unaided by morontia mota or by revelation, its compensatory substitute on the worlds of time.Help is at hand.111:7.3 Why do you not aid the Adjuster in the task of showing you the spiritual counterpart of all these strenuous material efforts? Why do you not allow the Adjuster to strengthen you with the spiritual truths of cosmic power while you wrestle with the temporal difficulties of creature existence? Why do you not encourage the heavenly helper to cheer you with the clear vision of the eternal outlook of universal life as you gaze in perplexity at the problems of the passing hour? Why do you refuse to be enlightened and inspired by the universe viewpoint while you toil amidst the handicaps of time and flounder in the maze of uncertainties which beset your mortal life journey? Why not allow the Adjuster to spiritualize your thinking, even though your feet must tread the material paths of earthly endeavor?Thank you Mara for your thoughtful contributions!
I was raised in a church on a constant diet of fear – fear of damnation, hell fire, and eternal suffering where guilt was my constant companion. I was not only responsible for my salvation from damnation but also responsible for “saving” other souls from God’s wrath and hell fire.
Such a cruel abuse of children especially (but any faithers of any age too), and a horrific perspective of a vengeful and bloodthirsty God. Luckily I discovered the Jesusonian Gospel within the KJV and the parables and teachings of the Master which could not be so easily distorted by Christianity.
Paul’s teachings are a barbaric regurgitation of paganism designed to manipulate and control congregations by fear and anxiety.
Shame on those who proclaim such falsehoods and feed poison to their flocks, in defiance of the teachings of Jesus, found even within the Christian scripture.
Imagine a world wherein children are taught how friendly is God’s universe and how loving and kind and patient and generous and forgiving and patient and personally affectionate!! Where we grow up with Divine Assurance of our safety and safekeeping!!
Rather are we taught to fear God’s harsh judgements and stern punishment…eternal punishment at that. A pity that such falsehoods poison minds and causes such confusion and reality perspective distortion.
103:9.5 (1141.3) Although religious experience is a purely spiritual subjective phenomenon, such an experience embraces a positive and living faith attitude toward the highest realms of universe objective reality. The ideal of religious philosophy is such a faith-trust as would lead man unqualifiedly to depend upon the absolute love of the infinite Father of the universe of universes. Such a genuine religious experience far transcends the philosophic objectification of idealistic desire; it actually takes salvation for granted and concerns itself only with learning and doing the will of the Father in Paradise. The earmarks of such a religion are: faith in a supreme Deity, hope of eternal survival, and love, especially of one’s fellows.
Mind and spirit poisons are very dangerous!!
111:1.3 (1216.4) Material mind is the arena in which human personalities live, are self-conscious, make decisions, choose God or forsake him, eternalize or destroy themselves.
111:1.4 (1216.5) Material evolution has provided you a life machine, your body; the Father himself has endowed you with the purest spirit reality known in the universe, your Thought Adjuster. But into your hands, subject to your own decisions, has been given mind, and it is by mind that you live or die. It is within this mind and with this mind that you make those moral decisions which enable you to achieve Adjusterlikeness, and that is Godlikeness.
111:1.5 (1216.6) Mortal mind is a temporary intellect system loaned to human beings for use during a material lifetime, and as they use this mind, they are either accepting or rejecting the potential of eternal existence. Mind is about all you have of universe reality that is subject to your will, and the soul—the morontia self—will faithfully portray the harvest of the temporal decisions which the mortal self is making. Human consciousness rests gently upon the electrochemical mechanism below and delicately touches the spirit-morontia energy system above. Of neither of these two systems is the human being ever completely conscious in his mortal life; therefore must he work in mind, of which he is conscious. And it is not so much what mind comprehends as what mind desires to comprehend that insures survival; it is not so much what mind is like as what mind is striving to be like that constitutes spirit identification. It is not so much that man is conscious of God as that man yearns for God that results in universe ascension. What you are today is not so important as what you are becoming day by day and in eternity.
111:1.6 (1217.1) Mind is the cosmic instrument on which the human will can play the discords of destruction, or upon which this same human will can bring forth the exquisite melodies of God identification and consequent eternal survival. The Adjuster bestowed upon man is, in the last analysis, impervious to evil and incapable of sin, but mortal mind can actually be twisted, distorted, and rendered evil and ugly by the sinful machinations of a perverse and self-seeking human will. Likewise can this mind be made noble, beautiful, true, and good—actually great—in accordance with the spirit-illuminated will of a God-knowing human being.
111:1.7 (1217.2) Evolutionary mind is only fully stable and dependable when manifesting itself upon the two extremes of cosmic intellectuality—the wholly mechanized and the entirely spiritualized. Between the intellectual extremes of pure mechanical control and true spirit nature there intervenes that enormous group of evolving and ascending minds whose stability and tranquillity are dependent upon personality choice and spirit identification.
111:1.8 (1217.3) But man does not passively, slavishly, surrender his will to the Adjuster. Rather does he actively, positively, and co-operatively choose to follow the Adjuster’s leading when and as such leading consciously differs from the desires and impulses of the natural mortal mind. The Adjusters manipulate but never dominate man’s mind against his will; to the Adjusters the human will is supreme. And they so regard and respect it while they strive to achieve the spiritual goals of thought adjustment and character transformation in the almost limitless arena of the evolving human intellect.
111:1.9 (1217.4) Mind is your ship, the Adjuster is your pilot, the human will is captain. The master of the mortal vessel should have the wisdom to trust the divine pilot to guide the ascending soul into the morontia harbors of eternal survival. Only by selfishness, slothfulness, and sinfulness can the will of man reject the guidance of such a loving pilot and eventually wreck the mortal career upon the evil shoals of rejected mercy and upon the rocks of embraced sin. With your consent, this faithful pilot will safely carry you across the barriers of time and the handicaps of space to the very source of the divine mind and on beyond, even to the Paradise Father of Adjusters.
2. Nature of the Soul
111:2.1 (1217.5) Throughout the mind functions of cosmic intelligence, the totality of mind is dominant over the parts of intellectual function. Mind, in its essence, is functional unity; therefore does mind never fail to manifest this constitutive unity, even when hampered and hindered by the unwise actions and choices of a misguided self. And this unity of mind invariably seeks for spirit co-ordination on all levels of its association with selves of will dignity and ascension prerogatives.
111:2.2 (1217.6) The material mind of mortal man is the cosmic loom that carries the morontia fabrics on which the indwelling Thought Adjuster threads the spirit patterns of a universe character of enduring values and divine meanings—a surviving soul of ultimate destiny and unending career, a potential finaliter.
111:2.3 (1218.1) The human personality is identified with mind and spirit held together in functional relationship by life in a material body. This functioning relationship of such mind and spirit does not result in some combination of the qualities or attributes of mind and spirit but rather in an entirely new, original, and unique universe value of potentially eternal endurance, the soul.It is hard to move forward in spirit progress or experiential wisdom while our mind is voluntarily poisoned by bad habits of thinking and a negative reality perspective based on disappointment and blame and resentments and anxieties and guilt and fear and anger – each and all of which retard progress with negative habits of expectations and reactions.We can never control what happens really…but we certainly always choose our respons and reactions to everything that happens. We must manage our habits of feeling and thinking and expectations and response to stimuli to proactively and intentionally choose a progressive experience.
100:1.8 (1095.3) Religious habits of thinking and acting are contributory to the economy of spiritual growth. One can develop religious predispositions toward favorable reaction to spiritual stimuli, a sort of conditioned spiritual reflex. Habits which favor religious growth embrace cultivated sensitivity to divine values, recognition of religious living in others, reflective meditation on cosmic meanings, worshipful problem solving, sharing one’s spiritual life with one’s fellows, avoidance of selfishness, refusal to presume on divine mercy, living as in the presence of God. The factors of religious growth may be intentional, but the growth itself is unvaryingly unconscious.
Fear
Anxiety
Anger
Envy
Jealousy
Suspicion
Impatience
Intolerance
Resentment
Greed
Pride
PrejudiceThese poisons harm the individual, but also affect us all collectively too! These are obstacles and retardants and restraints to social peace and progress. “As it is with the parts, so it is with the whole…”.
The laws of social evolutionary progress demand the progressive spiritualization of the individuals within society. Civilization progresses or declines based on the elimination of spirit poisons and by increasing experiential wisdom and faith assurance and the individual response to the Deity Connections we all are blessed with.
Indeed, the Urantia Papers teach us that to love one another is to minister to those who suffer from these poisons, to freely share the Divine Assurance we have and the Fruits of the Spirit that such faith and hope and reality perspective delivers to us personally.
How can a poisoned mind help others??? Read the list again.
How do or can or might these poisons result in any truth, beauty, goodness, or loving service to others?? How can these poisons possibly be good for us personally???
And here is paradox…a riddle of life….how can we eliminate these poisons which prevent or retard spiritization when only our spiritual progress offers that peace of mind and faith assurance which is the antidote to all such poisons??
No matter the way through such dilemma, certainly does our spiritual growth overcome our fears, anxieties, anger, envy, jealousy, suspicion, impatience, intolerance, resentments, greed, pride, and prejudice. The more truly spiritual (not self righteous) we become, the less we suffer from such poisons and the more positive is our own outlook and perspective and expectations and motives and intentions.
We are to share the hope and assurance and perspective of faith children who feel God’s presence and affection and the Divine Assurance of the Universal Jesusonian Gospel that we live in a friendly universe as a common family of creation which share the personal affection of God and the heavenly hosts who love and serve one another.
In fact, the UB teaches us that those filled by Divine Assurance cannot help but to share such light and the Fruits of the Spirit which always come to all who are so illuminated themselves.
Spiritual growth and the universe reality perspective delivered by faith and spiritization compels us to be kind, generous, patient, forgiving, helpful, and hopeful!! It becomes a reflex and auto-expression of those Fruits of the Spirit which arrive with our spirituality.
Or so I understand the Papers to teach…
Indeed, it is my understanding that the Fruits of the Spirit are received only to the degree that they are shared.
Sharing and caring…service…brotherly love…demonstrates and verifies the branches attachment to the vine…personal connections to Deity.
Deity Connections are established by The Spirit to all God’s children – the Divine Gravity Circuits of personality, mind, and spirit. But each being is given freewill and must choose to respond to these Connections to be nourished and nurtured and to receive the Divine Assurance and Fruits of the Spirit.
Only the fruits of the branch can prove its attachments to the vine and this attachment delivers those fruits.
The Master speaks:
193:1.2 (2053.4) “Peace be upon you. You rejoice to know that I am the resurrection and the life, but this will avail you nothing unless you are first born of the eternal spirit, thereby coming to possess, by faith, the gift of eternal life. If you are the faith sons of my Father, you shall never die; you shall not perish. The gospel of the kingdom has taught you that all men are the sons of God. And this good news concerning the love of the heavenly Father for his children on earth must be carried to all the world. The time has come when you worship God neither on Gerizim nor at Jerusalem, but where you are, as you are, in spirit and in truth. It is your faith that saves your souls. Salvation is the gift of God to all who believe they are his sons. But be not deceived; while salvation is the free gift of God and is bestowed upon all who accept it by faith, there follows the experience of bearing the fruits of this spirit life as it is lived in the flesh. The acceptance of the doctrine of the fatherhood of God implies that you also freely accept the associated truth of the brotherhood of man. And if man is your brother, he is even more than your neighbor, whom the Father requires you to love as yourself. Your brother, being of your own family, you will not only love with a family affection, but you will also serve as you would serve yourself. And you will thus love and serve your brother because you, being my brethren, have been thus loved and served by me. Go, then, into all the world telling this good news to all creatures of every race, tribe, and nation. My spirit shall go before you, and I will be with you always.”
Don’t you think God-seeking and God-knowing people already experience the perfection urge, “Be you perfect even as I am perfect”?
101:2.14 [Part III]Your deepest nature — the divine Adjuster — creates within you a hunger and thirst for righteousness, a certain craving for divine perfection. (,,,,)34:6.13 [Part II]The consciousness of the spirit domination of a human life is presently attended by an increasing exhibition of the characteristics of the Spirit in the life reactions of such a spirit-led mortal, “for the fruits of the spirit are love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, and temperance.” Such spirit-guided and divinely illuminated mortals, while they yet tread the lowly paths of toil and in human faithfulness perform the duties of their earthly assignments, have already begun to discern the lights of eternal life as they glimmer on the faraway shores of another world; already have they begun to comprehend the reality of that inspiring and comforting truth, “The kingdom of God is not meat and drink but righteousness, peace, and joy in the Holy Spirit.” And throughout every trial and in the presence of every hardship, spirit-born souls are sustained by that hope which transcends all fear because the love of God is shed abroad in all hearts by the presence of the divine Spirit..(381.5) 34:6.11 The Spirit never drives, only leads. If you are a willing learner, if you want to attain spirit levels and reach divine heights, if you sincerely desire to reach the eternal goal, then the divine Spirit will gently and lovingly lead you along the pathway of sonship and spiritual progress. Every step you take must be one of willingness, intelligent and cheerful co-operation. The domination of the Spirit is never tainted with coercion nor compromised by compulsion.
Login to reply to this topic.
Not registered? Sign up here.