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Only one such being of wisdom and majesty is brought forth in each local universe. The Universal Father and the Eternal Son can, in fact do, create an unlimited number of Sons in divinity equal to themselves; but such Sons, in union with the Daughters of the Infinite Spirit, can create only one Bright and Morning Star in each universe, a being like themselves and partaking freely of their combined natures but not of their creative prerogatives. Gabriel of Salvington is like the Universe Son in divinity of nature though considerably limited in the attributes of Deity.

Mortal man first experiences the ministry of the Spirit in conjunction with mind when the purely animal mind of evolutionary creatures develops reception capacity for the adjutants of worship and of wisdom. This ministry of the sixth and seventh adjutants indicates mind evolution crossing the threshold of spiritual ministry. And immediately are such minds of worship- and wisdom-function included in the spiritual circuits of the Divine Minister.

The Melchizedeks are well-nigh perfect in wisdom, but they are not infallible in judgment. When detached and alone on planetary missions, they have sometimes erred in minor matters, that is, they have elected to do certain things which their supervisors did not subsequently approve. Such an error of judgment temporarily disqualifies a Melchizedek until he goes to Salvington and, in audience with the Creator Son, receives that instruction which effectually purges him of the disharmony which caused disagreement with his fellows; and then, following the correctional rest, reinstatement to service ensues on the third day. But these minor misadaptations in Melchizedek function have rarely occurred in Nebadon.

A highly specialized branch of Melchizedek activities has to do with the supervision of the progressive morontia career of the ascending mortals. Much of this training is conducted by the patient and wise seraphic ministers, assisted by mortals who have ascended to relatively higher levels of universe attainment, but all of this educational work is under the general supervision of the Melchizedeks in association with the Trinity Teacher Sons.

The seven adjutant mind-spirits are called by names which are the equivalents of the following designations: intuition, understanding, courage, knowledge, counsel, worship, and wisdom. These mind-spirits send forth their influence into all the inhabited worlds as a differential urge, each seeking receptivity capacity for manifestation quite apart from the degree to which its fellows may find reception and opportunity for function.

7. The spirit of wisdom — the inherent tendency of all moral creatures towards orderly and progressive evolutionary advancement. This is the highest of the adjutants, the spirit co-ordinator and articulator of the work of all the others. This spirit is the secret of that inborn urge of mind creatures which initiates and maintains the practical and effective program of the ascending scale of existence; that gift of living things which accounts for their inexplicable ability to survive and, in survival, to utilize the co-ordination of all their past experience and present opportunities for the acquisition of all of everything that all of the other six mental ministers can mobilize in the mind of the organism concerned. Wisdom is the acme of intellectual performance. Wisdom is the goal of a purely mental and moral existence.

Most of this corps is enlisted in assisting the Nebadon Paradise personalities — the Union of Days, the Creator Son, the Faithfuls of Days, the Magisterial Sons, and the Trinity Teacher Sons. Now and then in the transaction of the affairs of a local creation it becomes wise to withhold certain details, temporarily, from the knowledge of practically all of the native personalities of that local universe. Certain advanced plans and complex rulings are also better grasped and more fully understood by the more mature and farseeing corps of Most High Assistants, and it is in such situations, and many others, that they are so highly serviceable to the universe rulers and administrators.

The methods employed in many of the higher schools are beyond the human concept of the art of teaching truth, but this is the keynote of the whole educational system: character acquired by enlightened experience. The teachers provide the enlightenment; the universe station and the ascender's status afford the opportunity for experience; the wise utilization of these two augments character.

2. The Spirits of Brotherhood. It should be apparent that, when an Adam and Eve arrive on an evolutionary world, the task of achieving racial harmony and social co-operation among its diverse races is one of considerable proportions. Seldom do these races of different colors and varied natures take kindly to the plan of human brotherhood. These primitive men only come to realize the wisdom of peaceful interassociation as a result of ripened human experience and through the faithful ministry of the seraphic spirits of brotherhood. Without the work of these seraphim the efforts of the Material Sons to harmonize and advance the races of an evolving world would be greatly delayed. And had your Adam adhered to the original plan for the advancement of Urantia, by this time these spirits of brotherhood would have worked unbelievable transformations in the human race. In view of the Adamic default, it is indeed remarkable that these seraphic orders have been able to foster and bring to realization even as much of brotherhood as you now have on Urantia.

While the Adjuster-fused finaliters obviously enjoy the widest service opportunity of all, the attainment of this goal automatically shuts them off from the chance to participate in the agelong struggle of some one universe or superuniverse, from the earlier and less settled epochs to the later and established eras of relative perfection attainment. Finaliters acquire a marvelous and far-flung experience of transient service in all seven segments of the grand universe, but they do not ordinarily acquire that intimate knowledge of any one universe which even now characterizes the Spirit-fused veterans of the Nebadon Corps of Completion. These individuals enjoy an opportunity to witness the ascending processional of the planetary ages as they unfold one by one on ten million inhabited worlds. And in the faithful service of such local universe citizens, experience superimposes upon experience until the fullness of time ripens that high quality of wisdom which is engendered by focalized experience — authoritative wisdom — and this in itself is a vital factor in the settling of any local universe.

The relative integrity of matter is assured by the fact that energy can be absorbed or released only in those exact amounts which Urantia scientists have designated quanta. This wise provision in the material realms serves to maintain the universes as going concerns.

5. Attainment of wisdom goals.

Suffrage is universal on Jerusem among these three groups of citizenship, but the vote is differentially cast in accordance with the recognized and duly registered personal possession of mota — morontia wisdom. The vote cast at a Jerusem election by any one personality has a value ranging from one up to one thousand. Jerusem citizens are thus classified in accordance with their mota achievement.

The fourth circle is the home of the Vorondadeks and all other orders of the visiting and observer Sons who are not otherwise provided for. The Most High Constellation Fathers take up their abode in this circle when on visits of inspection to the local system. Perfectors of Wisdom, Divine Counselors, and Universal Censors all reside in this circle when on duty in the system.

Beginning service on the lowest of the tarrying spheres, the Mansion World Teachers advance, with experience, through the educational spheres of the system and the constellation to the training worlds of Salvington. They are subjected to no special discipline either before or after their embrace by the Universe Mother Spirit. They have already been trained for their work while serving as seraphic associates on the worlds native to their pupils of mansion world sojourn. They have had actual experience with these advancing mortals on the inhabited worlds. They are practical and sympathetic teachers, wise and understanding instructors, able and efficient guides. They are entirely familiar with the ascendant plans and thoroughly experienced in the initial phases of the progression career.

You should consider the statement about "heaven" and the "heaven of heavens." The heaven conceived by most of your prophets was the first of the mansion worlds of the local system. When the apostle spoke of being "caught up to the third heaven," he referred to that experience in which his Adjuster was detached during sleep and in this unusual state made a projection to the third of the seven mansion worlds. Some of your wise men saw the vision of the greater heaven, "the heaven of heavens," of which the sevenfold mansion world experience was but the first; the second being Jerusem; the third, Edentia and its satellites; the fourth, Salvington and the surrounding educational spheres; the fifth, Uversa; the sixth, Havona; and the seventh, Paradise.

15. Affectation is the ridiculous effort of the ignorant to appear wise, the attempt of the barren soul to appear rich.

26. Knowledge is possessed only by sharing; it is safeguarded by wisdom and socialized by love.

5. The epoch of philosophy and brotherhood. When mortals learn to think and begin to profit by experience, they become philosophical — they start out to reason within themselves and to exercise discriminative judgment. The society of this age becomes ethical, and the mortals of such an era are truly becoming moral beings. Wise moral beings are capable of establishing human brotherhood on such a progressing world. Ethical and moral beings can learn how to live in accordance with the golden rule.

In the light of subsequent civilization, this era of primitive man is a long, dark, and bloody chapter. The ethics of the jungle and the morals of the primeval forests are not in keeping with the standards of later dispensations of revealed religion and higher spiritual development. On normal and nonexperimental worlds this epoch is very different from the prolonged and extraordinarily brutal struggles which characterized this age on Urantia. When you have emerged from your first world experience, you will begin to see why this long and painful struggle on the evolutionary worlds occurs, and as you go forward in the Paradise path, you will increasingly understand the wisdom of these apparently strange doings. But notwithstanding all the vicissitudes of the early ages of human emergence, the performances of primitive man represent a splendid, even a heroic, chapter in the annals of an evolutionary world of time and space.

4. Political wisdom. Emotional maturity is essential to self-control. Only emotional maturity will insure the substitution of international techniques of civilized adjudication for the barbarous arbitrament of war. Wise statesmen will sometime work for the welfare of humanity even while they strive to promote the interest of their national or racial groups. Selfish political sagacity is ultimately suicidal — destructive of all those enduring qualities which insure planetary group survival.

Each recurring mission of the Trinity Teacher Sons successively exalts such a supernal world to ever-ascending heights of wisdom, spirituality, and cosmic illumination. But the noble natives of such a sphere are still finite and mortal. Nothing is perfect; nevertheless, there is evolving a quality of near perfection in the operation of an imperfect world and in the lives of its human inhabitants.

Lucifer is now the fallen and deposed Sovereign of Satania. Self-contemplation is most disastrous, even to the exalted personalities of the celestial world. Of Lucifer it was said: "Your heart was lifted up because of your beauty; you corrupted your wisdom because of your brightness." Your olden prophet saw his sad estate when he wrote: "How are you fallen from heaven, O Lucifer, son of the morning! How are you cast down, you who dared to confuse the worlds!"

Even wisdom is divine and safe only when it is cosmic in scope and spiritual in motivation.

5. The Wisdom of Delay

7. It is evident that Immanuel counseled Michael to remain aloof from the rebels and allow rebellion to pursue a natural course of self-obliteration. And the wisdom of the Union of Days is the time reflection of the united wisdom of the Paradise Trinity.

As you ascend in the survival experience, you will broaden your universe concepts and extend your horizon of meanings and values; and thus will you be able the better to understand why such beings as Lucifer and Satan are permitted to continue in rebellion. You will also better comprehend how ultimate (if not immediate) good can be derived from time-limited evil. After you attain Paradise, you will really be enlightened and comforted when you listen to the superaphic philosophers discuss and explain these profound problems of universe adjustment. But even then, I doubt that you will be fully satisfied in your own minds. At least I was not even when I had thus attained the acme of universe philosophy. I did not achieve a full comprehension of these complexities until after I had been assigned to administrative duties in the superuniverse, where by actual experience I have acquired conceptual capacity adequate for the comprehension of such many-sided problems in cosmic equity and spiritual philosophy. As you ascend Paradiseward, you will increasingly learn that many problematic features of universe administration can only be comprehended subsequent to the acquirement of increased experiential capacity and to the achievement of enhanced spiritual insight. Cosmic wisdom is essential to the understanding of cosmic situations.

In the successive stages of settled existence the inhabited worlds make marvelous progress under the wise and sympathetic administration of the volunteer Corps of the Finality, ascenders of Paradise attainment who have come back to minister to their brethren in the flesh. These finaliters are active in co-operation with the Trinity Teacher Sons, but they do not begin their real participation in world affairs until the morontia temple appears on earth.

We conceive that physical evolution will have attained its full development by the end of the fifth epoch of the light-and-life era. We observe that the upper limits of spiritual development associated with evolving human mind are determined by the Adjuster-fusion level of conjoint morontia values and cosmic meanings. But concerning wisdom: While we do not really know, we conjecture that there can never be a limit to intellectual evolution and the attainment of wisdom. On a seventh-stage world, wisdom can exhaust the material potentials, enter upon mota insight, and eventually even taste of absonite grandeur.

Since the minor sector status has to do with co-ordinate physical equilibrium, we infer that major sector unification will be concerned with certain new intellectual levels of attainment, possibly some advanced achievements in the supreme realization of cosmic wisdom.