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12:8.16 [Part I]
The brighter the shining of the spiritualized personality (the Father in the universe, the fragment of potential spirit personality in the individual creature), the greater the shadow cast by the intervening mind upon its material investment. In time, man's body is just as real as mind or spirit, but in death, both mind (identity) and spirit survive while the body does not. A cosmic reality can be nonexistent in personality experience. And so your Greek figure of speech — the material as the shadow of the more real spirit substance — does have a philosophic significance.
14:2.7 [Part I]
The universal spiritual gravity of the Eternal Son is amazingly active throughout the central universe. All spirit values and spiritual personalities are unceasingly drawn inward towards the abode of the Gods. This Godward urge is intense and inescapable. The ambition to attain God is stronger in the central universe, not because spirit gravity is stronger than in the outlying universes, but because those beings who have attained Havona are more fully spiritualized and hence more responsive to the ever-present action of the universal spirit-gravity pull of the Eternal Son.
15:7.7 [Part I]
Salvington, the capital of Nebadon, your local universe, is surrounded by ten university clusters of forty-nine spheres each. Hereon is man spiritualized following his constellation socialization.
19:5.10 [Part I]
On the superuniverse training worlds and on the eternal circuits of Havona, I have fraternized with the perfecting mortals — spiritualized and ascendant souls from the evolutionary realms — but never have they been aware of the Inspired Spirits, which ever and anon the powers of detection resident in the Solitary Messengers would indicate were very near us. I have freely conversed with all orders of the Sons of God, high and low, and they likewise are unconscious of the admonitions of the Inspired Trinity Spirits. They can and do look back in their experiences and recount happenings which are difficult to explain if the action of such Spirits is not taken into account. But excepting Solitary Messengers, and sometimes Trinity-origin beings, none of the celestial family have ever been conscious of the nearness of the Inspired Spirits.
21:5.7 [Part I]
The elevation of a sevenfold bestowal Son to the unquestioned sovereignty of his universe means the beginning of the end of agelong uncertainty and relative confusion. Subsequent to this event, that which cannot be sometime spiritualized will eventually be disorganized; that which cannot be sometime co-ordinated with cosmic reality will eventually be destroyed. When the provisions of endless mercy and nameless patience have been exhausted in an effort to win the loyalty and devotion of the will creatures of the realms, justice and righteousness will prevail. That which mercy cannot rehabilitate justice will eventually annihilate.
23:0.1 [Part I]
SOLITARY Messengers are the personal and universal corps of the Conjoint Creator; they are the first and senior order of the Higher Personalities of the Infinite Spirit. They represent the initial creative action of the Infinite Spirit in solitary function for the purpose of bringing into existence solitary personality spirits. Neither the Father nor the Son directly participated in this stupendous spiritualization.
23:1.2 [Part I]
Notwithstanding that these messengers are existent from the near times of eternity, they are all aware of a beginning of selfhood. They are conscious of time, being the first of the creation of the Infinite Spirit to possess such a time consciousness. They are the first-born creatures of the Infinite Spirit to be personalized in time and spiritualized in space.
26:3.2 [Part I]
The ascending pilgrims from the seven superuniverses pass through Havona in the opposite direction, entering by way of the pilot world of the seventh circuit and proceeding inward. There is no time limit set on the progress of the ascending creatures from world to world and from circuit to circuit, just as no fixed span of time is arbitrarily assigned to residence on the morontia worlds. But, whereas adequately developed individuals may be exempted from sojourn on one or more of the local universe training worlds, no pilgrim may avoid passing through all seven of the Havona circuits of progressive spiritualization.
26:6.3 [Part I]
I am somewhat at a loss to explain what takes place on this circle. No personalized presence of Supremacy is perceptible to the ascenders. In certain respects, new relationships with the Seventh Master Spirit compensate this noncontactability of the Supreme Being. But regardless of our inability to grasp the technique, each ascending creature seems to undergo a transforming growth, a new integration of consciousness, a new spiritualization of purpose, a new sensitivity for divinity, which can hardly be satisfactorily explained without assuming the unrevealed activity of the Supreme Being. To those of us who have observed these mysterious transactions, it appears as if God the Supreme were affectionately bestowing upon his experiential children, up to the very limits of their experiential capacities, those enhancements of intellectual grasp, of spiritual insight, and of personality outreach which they will so need, in all their efforts at penetrating the divinity level of the Trinity of Supremacy, to achieve the eternal and existential Deities of Paradise.
34:5.5 [Part II]
Though the Spirit of Truth is poured out upon all flesh, this spirit of the Son is almost wholly limited in function and power by man's personal reception of that which constitutes the sum and substance of the mission of the bestowal Son. The Holy Spirit is partly independent of human attitude and partially conditioned by the decisions and co-operation of the will of man. Nevertheless, the ministry of the Holy Spirit becomes increasingly effective in the sanctification and spiritualization of the inner life of those mortals who the more fully obey the divine leadings.
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