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30:3.4 [Part I]
The star-observer colony of Uversa now numbers over one million. These astronomers come and go, though some remain for comparatively long periods. They carry on their work with the aid of a multitude of mechanical instruments and physical appliances; they are also greatly assisted by the Solitary Messengers and other spirit explorers. These celestial astronomers make constant use of the living energy transformers and transmitters, as well as of the reflective personalities, in their work of star study and space survey. They study all forms and phases of space material and energy manifestations, and they are just as much interested in force function as in stellar phenomena; nothing in all space escapes their scrutiny.
34:3.4 [Part II]
Only as regards the element of time is a Creative Spirit ever limited in her universe ministrations. A Creator Son acts instantaneously throughout his universe; but the Creative Spirit must reckon with time in the ministration of the universal mind except as she consciously and designedly avails herself of the personal prerogatives of the Universe Son. In pure-spirit function the Creative Spirit also acts independently of time as well as in her collaboration with the mysterious function of universe reflectivity.
34:3.5 [Part II]
Though the spirit-gravity circuit of the Eternal Son operates independently of both time and space, all functions of the Creator Sons are not exempt from space limitations. If the transactions of the evolutionary worlds are excepted, these Michael Sons seem to be able to operate relatively independent of time. A Creator Son is not handicapped by time, but he is conditioned by space; he cannot personally be in two places at the same time. Michael of Nebadon acts timelessly within his own universe and by reflectivity practically so in the superuniverse. He communicates timelessly with the Eternal Son directly.
37:8.10 [Part II]
Each universe has its own native angelic corps; nevertheless, there are occasions on which it is very helpful to have the assistance of those higher spirits of origin outside the local creation. Supernaphim perform certain rare and unique services; the present chief of Urantia seraphim is a primary supernaphim of Paradise. The reflective seconaphim are encountered wherever the superuniverse personnel is functioning, and a great many tertiaphim are of temporary service as Most High Assistants.
37:9.12 [Part II]
In like manner, all divisions of the administrative organization of the local universes and superuniverses have their more or less permanent populations, inhabitants of citizenship status. As Urantia has its midwayers, Jerusem, your system capital, has the Material Sons and Daughters; Edentia, your constellation headquarters, has the univitatia, while the citizens of Salvington are twofold, the created susatia and the evolved Spirit-fused mortals. The administrative worlds of the minor and major sectors of the superuniverses do not have permanent citizens. But the Uversa headquarters spheres are continuously fostered by an amazing group of beings known as the abandonters, the creation of the unrevealed agents of the Ancients of Days and the seven Reflective Spirits resident on the capital of Orvonton. These residential citizens on Uversa are at present administering the routine affairs of their world under the immediate supervision of the Uversa corps of the Son-fused mortals. Even Havona has its native beings, and the central Isle of Light and Life is the home of the various groups of Paradise Citizens.
39:5.11 [Part II]
Your conventional idea of angels has been derived in the following way: During moments just prior to physical death a reflective phenomenon sometimes occurs in the human mind, and this dimming consciousness seems to visualize something of the form of the attending angel, and this is immediately translated into terms of the habitual concept of angels held in that individual's mind.
40:10.2 [Part II]
Spirit-fused mortals are of the local universe; they do not, ordinarily, ascend beyond the confines of their native realm, beyond the boundaries of the space range of the spirit that pervades them. Son-fused ascenders likewise rise to the source of spirit endowment, for much as the Truth Spirit of a Creator Son focalizes in the associated Divine Minister, so is his "fusion spirit" implemented in the Reflective Spirits of the higher universes. Such spirit relationship between the local and the superuniverse levels of God the Sevenfold may be difficult of explanation but not of discernment, being unmistakably revealed in those children of the Reflective Spirits — the secoraphic Voices of the Creator Sons. The Thought Adjuster, hailing from the Father on Paradise, never stops until the mortal son stands face to face with the eternal God.
43:0.1 [Part II]
URANTIA is commonly referred to as 606 of Satania in Norlatiadek of Nebadon, meaning the six hundred sixth inhabited world in the local system of Satania, situated in the constellation of Norlatiadek, one of the one hundred constellations of the local universe of Nebadon. Constellations being the primary divisions of a local universe, their rulers link the local systems of inhabited worlds to the central administration of the local universe on Salvington and by reflectivity to the superadministration of the Ancients of Days on Uversa.
43:1.11 [Part II]
A crystal field on this order is found on almost all architectural worlds; and it serves many purposes aside from its decorative value, being utilized for portraying superuniverse reflectivity to assembled groups and as a factor in the energy-transformation technique for modifying the currents of space and for adapting other incoming physical-energy streams.
43:6.1 [Part II]
The system capitals are particularly beautified with material and mineral constructions, while the universe headquarters is more reflective of spiritual glory, but the capitals of the constellations are the acme of morontia activities and living embellishments. On the constellation headquarters worlds living embellishment is more generally utilized, and it is this preponderance of life — botanic artistry — that causes these worlds to be called "the gardens of God."
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