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3:6.5 [Part I]
It is a great blunder to humanize God, except in the concept of the indwelling Thought Adjuster, but even that is not so stupid as completely to mechanize the idea of the First Great Source and Center.
31:5.2 [Part I]
When an advanced evolutionary world attains the later eras of the age of light and life, the Material Sons, the Planetary Adam and Eve, may elect to humanize, receive Adjusters, and embark upon the evolutionary course of universe ascent leading to the Corps of Mortal Finaliters. Certain of these Material Sons have partially failed or technically defaulted in their mission as biologic accelerators, as Adam did on Urantia; and then are they compelled to take the natural course of the peoples of the realm, receive Adjusters, pass through death, and progress by faith through the ascendant regime, subsequently attaining Paradise and the Corps of the Finality.
55:4.9 [Part II]
The System Sovereign has authority to release midway creatures any time after the first settled stage so that they may humanize in the morontia by the aid of the Life Carriers and the physical controllers and, after receiving Thought Adjusters, start out on their Paradise ascension.
55:4.30 [Part II]
Throughout all of these epochs the imported assisting Material Sons and Daughters exert a tremendous influence on the progressing social and economic orders. They are potentially immortal, at least until such time as they elect to humanize, receive Adjusters, and start for Paradise.
55:4.31 [Part II]
On the evolutionary worlds a being must humanize to receive a Thought Adjuster. All ascendant members of the Mortal Corps of Finaliters have been Adjuster indwelt and fused except seraphim, and they are Father indwelt by another type of spirit at the time of being mustered into this corps.
66:5.30 [Part III]
Tut and his associates labored to promote group associations of a peaceful nature, to regulate and humanize warfare, to co-ordinate intertribal relations, and to improve tribal governments. In the vicinity of Dalamatia there developed a more advanced culture, and these improved social relations were very helpful in influencing more remote tribes. But the pattern of civilization prevailing at the Prince's headquarters was quite different from the barbaric society evolving elsewhere, just as the twentieth-century society of Capetown, South Africa, is totally unlike the crude culture of the diminutive Bushmen to the north.
99:5.1 [Part III]
While religion is exclusively a personal spiritual experience — knowing God as a Father — the corollary of this experience — knowing man as a brother — entails the adjustment of the self to other selves, and that involves the social or group aspect of religious life. Religion is first an inner or personal adjustment, and then it becomes a matter of social service or group adjustment. The fact of man's gregariousness perforce determines that religious groups will come into existence. What happens to these religious groups depends very much on intelligent leadership. In primitive society the religious group is not always very different from economic or political groups. Religion has always been a conservator of morals and a stabilizer of society. And this is still true, notwithstanding the contrary teaching of many modern socialists and humanists.
195:7.19 [Part IV]
Mechanists — humanists — tend to drift with the material currents. Idealists and spiritists dare to use their oars with intelligence and vigor in order to modify the apparently purely material course of the energy streams.
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