New Hymns

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  • #23514
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    Mark Kurtz
    Participant

    Let’s get back to the main idea!  As you read and consider, perhaps worshipfully, could you take a few notes with the aim to creating stanzas for music, maybe something like a hymn? It could be true, perhaps every UB paper could become ancestor to a future “hymn”. Worship is personal and individual, but the experience often is a group sharing event.  What could be contributed to even higher group sharing experiences as a result of the FEF?  Build on or replace much of the past prose and poetics; consider forward vision for Paradiseward motion!

    Let others compose the music if, like me you have no such talent.  Write your most appreciative expressions.  Let future readers sing your best!

    Then, go find someone who is willing to put your project in motion!

    MK

    #23515
    Bonita
    Bonita
    Participant

    Personally, I don’t think the words and notes are as important as the performer.  It’s what a person does with the words and notes that makes a difference.  For example, take the birthday song sung uninspiringly by a bunch of wait staff at a restaurant or sung seductively by Marilyn Monroe to a sitting president . . .  same words, same notes but altogether different music.   It is possible to perfectly perform all of the words and all of the notes, but none of the music.  (Which is why I can’t listen to the Mormon Tabernacle Choir anymore.)  A real musician can turn a simple solfège into beautiful music, an arpeggio into true art.  It all comes down to what’s in the soul and how it’s expressed. I don’t think we need new hymns as much as we need gifted musicians who can teach people to let their souls sing.  It’s an inner thing.

    #23516
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    Mark Kurtz
    Participant

    Yes, sure its all personal and yes we know people are able to interpret with style.  It seems like this has always been true.  Its the creativity put in motion that is suggested here.

    #23517
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    Gene
    Participant

    What existing style of music (leave out words for now) do you suppose could be used to express worship?

    lets ignore chant or hara chrishnas

    i have same problem, inventing anything musical will never happen on this planet anyway.

    #23519
    Bonita
    Bonita
    Participant
    Gene wrote:  What existing style of music (leave out words for now) do you suppose could be used to express worship?

    Doesn’t it depend on how you define worship?  Is music necessary for worship?

     

    #23520
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    Gene
    Participant
    Gene wrote: What existing style of music (leave out words for now) do you suppose could be used to express worship?

    Doesn’t it depend on how you define worship? Is music necessary for worship?

    interesting question:

    here is one thought: if we respond fovourably to the worship adjutant, are we not at least on the path to symmetry? Symmetry can be viewed as being in HARMONY with the cosmos? Perhaps a harmony that can be interpreted musically by someone with some artistic skill?

    #23521
    Bonita
    Bonita
    Participant
    Gene wrote:   . . . here is one thought: if we respond fovourably to the worship adjutant, are we not at least on the path to symmetry? Symmetry can be viewed as being in HARMONY with the cosmos? Perhaps a harmony that can be interpreted musically by someone with some artistic skill?

    Interesting question yourself, Gene.  Are you defining worship as a feeling of being in harmony with the cosmos?  And, are you also saying that the interpretation into music of that feeling of harmony could become an inspiration for worship in others?  If so, are you implying that worship (harmony with the cosmos) creates, or is capable of creating, the same feeling in everyone?

    I have always felt that worship is between me and the Father, not the me and the universe.  I am of the understanding that worship belongs to the Father alone and it is a personality-to-personality thing.  True worship involves the Father’s personality circuit, right?  Not the cosmic mind . . . as I understand it . . .  not to undermine the fact that if we are lucky enough to become conscious of it, it would be because of the ministry of mind.  But we rarely experience full consciousness of true worship because it happens on four different levels, two of which we are not fully conscious of . . . at least that’s how I read it.

    5:3.1 In the highest sense, we worship the Universal Father and him only. True, we can and do worship the Father as he is manifested in his Creator Sons, but it is the Father, directly or indirectly, who is worshiped and adored.

    5:3.2 But worship is undoubtedly encircuited and dispatched to the person of the Creator by the function of the Father’s personality circuit.

    5:3.7  The mind of material limitations can never become highly conscious of the real significance of true worship. Man’s realization of the reality of the worship experience is chiefly determined by the developmental status of his evolving immortal soul.

    5:3.8  True worship, in the last analysis, becomes an experience realized on four cosmic levels: the intellectual, the morontial, the spiritual, and the personal – the consciousness of mind, soul, and spirit, and their unification in personality.

     

     

     

    #23522
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    Gene
    Participant

     

    Now I need to focus my thoughts thank you very much.

    I think I am approaching this from the cosmic mind perspective. But there may be a distinction there because responding to the Adjutants is a bit different than worshiping the father person to person?  Given that personality must be there for the Adjutants to function i suppose I’m thinking more on the level of personal growth that results in helping to realize the Supreme. Being in harmony with the cosmic mind involves incircuitment in the Holy Spirit? the spirit of truth? The psychic circles? The cosmic intuitions? Our Adjuster? Becoming more real as persons? Doing fathers will? All seems symmetrical/harmonious to me.  And close enough to us to maybe make music of it? A side thought is about growth, we don’t cause it we create fovourable conditions for it and it is all of those spiritual influences I mentioned that will grow us if we allow it. Music can help-like a unifier maybe? Don’t know how else to express my thoughts about this.

    actually,  the function and interactions of all these spiritual influences is subject of a topic I have been wanting to start but could never figure quite how to approach putting it into words.

    worshiping the father is too personal and likely would not have much value for anyone but me and father.

    #23523
    Bonita
    Bonita
    Participant

    I think I understand what you’re saying Gene.  I do think music can be a kind of unifier if it touches the soul and the spirit within it.  We all have the same Spirit within even if the expression of that Spirit presence takes on a unique character for each individual person.  I’m not sure that music has to be cosmic in nature to resonate within the soul.  I find I’m most moved by music that strikes a deep chord in my soul, something that becomes acutely personal and very intimate, often tied to a personal spiritual experience.  I’ve seen the same music not stir any of the souls around me, while at the same time being powerful enough to rock my inner world to its core.  I think worship (with or without music) is an extremely individualized and personal experience. I do think music can inspire worship, but I don’t think there is any music that is inspiring to everyone.  If that should happen, then it would be something fantastic to witness.  It could happen, I suppose.

    As for your other topic, I think you should start it. It’s one of my favorite topics. First thing to address is this statement of yours: “Given that personality must be there for the Adjutants to function . . .”  I’m not sure if you really meant that.  The adjutants also function in the animal kingdom where there is no personality.  Perhaps you meant for the adjutants of worship and wisdom to function?  The functioning of the spirit of worship is the first adjutant to separate the animal mind from the human mind.

    36:5.11 6. The spirit of worship – the religious impulse, the first differential urge separating mind creatures into the two basic classes of mortal existence. The spirit of worship forever distinguishes the animal of its association from the soulless creatures of mind endowment. Worship is the badge of spiritual-ascension candidacy.

     

    #23525
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    Gene
    Participant

    You are correct, I did not get specific about personality and the worship, wisdom Adjutants.

    well it appears that for putting together a hymn as Mark suggested the words are the easy part,  the book is loaded with them. Music is another story eh?

    i will work on the new topic.

    #23526
    Van Amadon
    Van Amadon
    Participant

     

    The music can also be the easy part, so long that you become the instrument and give it to God to play.

    “I am the string, and the Supreme is the musician.”

    – Carlos Santana 1974

     

    #23533
    Bonita
    Bonita
    Participant

    That sounds real nice Van, but in reality it doesn’t work that way.  God doesn’t do things for us, we have to do them ourselves.  We have to play our instrument ourselves and do so in such a way that allows God’s spirit to come through.  We are not passive instruments, we are meant to be active musicians with God (Thought Adjuster) as our Maestro.   It’s the same as the quote that tells us we are the captains and the Thought Adjuster is our pilot.  If we are simply the instruments that God plays, then he is not respecting our free will, so that can’t be true.  We must do it ourselves and find a way to follow God’s lead.  The goal is to allow him to help us interpret the music and make it true, beautiful and good, but we actually have to do the work of playing the instrument ourselves.  And that’s what makes real music that comes from the soul such a treasure, a work of art.  In my opinion.

    111:1.9 Mind is your ship, the Adjuster is your pilot, the human will is captain. The master of the mortal vessel should have the wisdom to trust the divine pilot to guide the ascending soul into the morontia harbors of eternal survival.

    The following is a long quote but worth reading.  It explains how the process works, how the divine urge from within the soul is best expressed.   Meaningful music, music with power, must come from one’s own life experience.  It must be part of the struggle to know God and be like him.  There’s no passivity there.  The beauty is in the soul’s yearning, the striving and the struggling against all the odds against it. That’s the kind of music that stirs my heart, the recognition of that deep desire of the creature to connect with the Creator on many different levels, but especially on the human level where our lives happen.

    44:7.2-4  Beauty, rhythm, and harmony are intellectually associated and spiritually akin. Truth, fact, and relationship are intellectually inseparable and associated with the philosophic concepts of beauty. Goodness, righteousness, and justice are philosophically interrelated and spiritually bound up together with living truth and divine beauty.

    Cosmic concepts of true philosophy, the portrayal of celestial artistry, or the mortal attempt to depict the human recognition of divine beauty can never be truly satisfying if such attempted creature progression is ununified. These expressions of the divine urge within the evolving creature may be intellectually true, emotionally beautiful, and spiritually good; but the real soul of expression is absent unless these realities of truth, meanings of beauty, and values of goodness are unified in the life experience of the artisan, the scientist, or the philosopher.

     These divine qualities are perfectly and absolutely unified in God. And every God-knowing man or angel possesses the potential of unlimited self-expression on ever-progressive levels of unified self-realization by the technique of the never-ending achievement of Godlikeness – the experiential blending in the evolutionary experience of eternal truth, universal beauty, and divine goodness.

     

     

    #23534
    Van Amadon
    Van Amadon
    Participant
    Yes Bonita.
    (44:1.9) The music of space—by proper attunement the melodies of other spheres can be picked up on the universe broadcast circuits.
    We can experience this when we put our fingers on the strings.
    #23594
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    Gene
    Participant

    Anybody ever wonder why harmonic overtones progress the way they do regardless of the source?

    octave, fifth, double octave, double octave third etc. the exceptions being simply a missing harmonic, not a deviation to the series.

    and the artists that use these to make music as opposed to noise. Most of us can agree on what noise is.

    #23596
    Avatar
    Anonymous
    Inactive

    Anybody ever wonder why harmonic overtones progress the way they do regardless of the source?

    octave, fifth, double octave, double octave third etc. the exceptions being simply a missing harmonic, not a deviation to the series.

    It seem a coincidence that you should present this post today, because I still get Emails from various study organizations, which present regular Journals, where this most resent Journal contained an article entitled “The Perfect Fifth : The Science and Alchemy of Sound“, by “John Beaulieu, N.D., Ph.D.”  – I have linked the article to the online PDF file presentation, which I hope will work for all but, depending on systems used, I don’t know if it will work for all who might be interested?

    You may be interested in this presentation because it goes back many years and presents several example from history.

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